Reuters, 14 April 2017 with the title Pakistani student beaten to death by peers in latest ‘blasphemy killing’
The ransacked university hostel room of slain Pakistani student Mashal Khan has posters of Karl Marx and Che Guevara still hanging on the walls, along with scribbled quotes including one that reads: “Be curious, crazy and mad.” The day before, a heated debate over religion with fellow students broke out at the dorm and led to people accusing Khan of blasphemy against Islam. That attracted a crowd that grew to several hundred people, according to witnesses. The mob kicked in the door, dragged Khan from his room and beat him to death, witnesses and police said. The death in the northwestern city of Mardan is the latest violence linked to accusations of blasphemy in Pakistan.
Filed under Islamic fundamentalism, life stories, politIcal discourse, religiosity, self-reflexivity, the imaginary and the real, trauma, vengeance, violence of language, world events & processes, zealotry
Michael Roberts ** … a reprint of an article published in South Asia, Vol. XIX, Special Issue, (1996), pp. 205-220. with the title “Teaching Lessons, Re mo ving Evil: Strands of Moral Puritanism in Sinhala Nationalist Practice
Expressions of Sinhala nationalism since the mid-nineteenth century, as one might expect, have been varied and multi-faceted. In this essay, I highlight a thread of moral puritanism which has not only been powerfully inscribed into the pogroms espoused in the period 1880s to 1910s, but also within the altered context of the 1950s-1980s.
Borella Junction, Colombo, 24.25 July 1983
A Hindu mob waiting to defend their own from Muslims in Bhagalpur –before becoming a marauding band seeking retribution — in a pattern also seen in 1915 in Sri Lanka during the anti-Moor pogrom
Filed under accountability, atrocities, communal relations, cultural transmission, disparagement, economic processes, ethnicity, female empowerment, historical interpretation, landscape wondrous, life stories, nationalism, politIcal discourse, power sharing, religious nationalism, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, vengeance, women in ethnic conflcits
Neville Ladduwahetty, in The Island, 2 August 2017, an essay entitled “Ä Special Rapporteur’s visit”
The visit of Ben Emmerson Q.C., aUN Special Rapporteur on human rights and counter-terrorism, to Sri Lanka from July 10 to 14 was concluded with a statement to the media in which he warned Sri Lanka of “dire consequences” unless the Government fully implemented the Geneva Resolution 30/1. An Associated Press report in The Washington Post of July 15 states: “…that even those as recently as late last year have been subjected to torture…”. Continuing he had stated: “In Sri Lanka however, such practices are very deeply ingrained in the security sector, and all of the evidence points to the conclusion that the use of torture has been and remains today endemic and routine”. His report adds that torture is routine, “for those arrested and detained on national security grounds.”
Filed under accountability, British imperialism, disparagement, foreign policy, growth pole, historical interpretation, human rights, Indian Ocean politics, legal issues, modernity & modernization, politIcal discourse, power politics, security, Sinhala-Tamil Relations, slanted reportage, sri lankan society, UN reports, vengeance, world events & processes
A road junction memorial for Annai Poopathi in Batticaloa District, Annai Poopathi, a mother of ten children and aged 55, fasted unto death in protest against the IPKF presence in Sri Lanka, breathing her last on 19th April 1988. –thereby backing Thileepan’s fast-unto-death earlier in Jaffna in 1987. A permanent memorial in her homage was also constructed at Kiran … but the tsunami destroyed it. Her memory is evoked to this day. Her sacrifice is remembered and hallowed today among Tamils in many lands –Germany, Netherlands, UK et cetera –see http://www.tamilguardian.com/content/annai-poopathy-remembered?articleid=4700.
Filed under cultural transmission, historical interpretation, landscape wondrous, life stories, LTTE, martyrdom, military strategy, modernity & modernization, politIcal discourse, power politics, prabhakaran, Rajapaksa regime, Saivism, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil civilians, Tamil migration, tamil refugees, Tamil Tiger fighters, terrorism, the imaginary and the real, trauma, truth as casualty of war, unusual people, vengeance, war reportage, zealotry
Michael Roberts, being a reprint of a review article in South Asia: Journal of South Asian Studies, s., Vol. XXVII, no.1, April 2004 …… with a review of this essay by Bandu de Silva having appeared earlier Thuppahi. The version here has highlighted emphasis to aid the reader –clearly a ‘work ‘in 2017.
Alfred Jeyaratnam Wilson, now regrettably with his maker, remains Sri Lanka’s leading political scientist, with numerous books associated with his name. He had secured eminence as early as the 1970s, when attached to Peradeniya University, and this reputation enabled him to move to a Professorship at the University of New Brunswick around 1972. It was his considerable scholarly reputation that encouraged the president of Sri Lanka and leader of the right-wing United National Party, J. R. Jayewardene, to utilise his consultative services in the political negotiations and constitutional engineering that occurred in the period 1978–83. His participation was facilitated by K. M. de Silva, a confidante of the president as well as Wilson’s long-time friend.
Wilson KM dde Silva Continue reading