ACL Ameer Ali, courtesy of Colombo Telegraph where the title is “Paranoia & Paralysis: The Buddhist-Muslim Tragicomedy” … Note that the highlighting emphasis below is that of the Edito , Thuppahi
The military victory led by an overwhelmingly Sinhala-Buddhist army over the tyrannous LTTE in 2009 has, among other things, injected in the minds of certain sections of the Buddhist community that Sri Lanka belongs only to the Sinhala Buddhists and others are permitted to live here only at the behest of the Buddhists. This twisted ideology which is now developing into an anti-Muslim, anti-Christian and anti-Tamil paranoia is totally contradictory not only to the noble teachings of the Enlightened Buddha but also and more significantly to the millennial historical tradition of ethnic and religious tolerance indelibly engraved in the long legacy of the island’s Buddhist monarchs. To deny this historical truth is to court intellectual dishonesty.
Filed under historical interpretation, Islamic fundamentalism, life stories, Muslims in Lanka, plural society, politIcal discourse, power politics, reconciliation, religiosity, riots and pogroms, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, tolerance, violence of language, women in ethnic conflcits, world events & processes, zealotry
Michael Roberts, being a re-print of a review of Roshan De Silva-Wijeyreratne’s book in Groundviews in February 2015 entitled “Review of ‘Nation, Constitutionalism and Buddhism in Sri Lanka’,” … including here the comments in Groundviews from devoted critics of the reviewer Roberts.
This treatise encompasses a vast span of time and straddles both the pre-modern and modern periods of Sri Lanka’s history down to the present moment. It engages, deploys, transcends and weaves through a vast array of scholars: Berkwitz, Chakrabarty, Collins, Duncan, Greenwald, Kaviraj, Kemper, Obeyesekere, Rampton, Roberts, Smith and Tambiah among others, with Bruce Kapferer as the guiding inspiration. As such, it is an ambitious tour de force that seeks a synthesis. The book is heavy reading and not a task for those weak or impatient. They have to comprehend a battery of difficult concepts in noun and adjectival form: ontology, episteme, refraction, governmentality, hermeneutic, telos and cosmic sovereignty for instance.
Filed under Buddhism, constitutional amendments, cultural transmission, democratic measures, devolution, governance, heritage, Hinduism, historical interpretation, Indian religions, landscape wondrous, legal issues, life stories, modernity & modernization, nationalism, politIcal discourse, power politics, reconciliation, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, violence of language, welfare & philanthophy, world events & processes
Item extracted from The Australian, 13 October 2016
Doug Bollinger allegedly told Matthew Day: “One of my sledges was ‘I am going to kill you. I can’t believe I said that.”
Matthew Day told Jason Hughes: “Doug Bollinger told me he sledged them by saying he was going to kill them.”
Jason Hughes told Matthew Day: “Tom Cooper told me the same thing.” Continue reading
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Rajan Philips, courtesy of The Island, 1 October 2016, where the title is “With the West sneezing extremism, can Sri Lanka and others avoid catching cold?” .… Emphasis vvia highlighting is from The Editor,Thuppahi.
One would have thought that the old wisecrack needs to be reversed. The West may not be just sneezing, but has already got the cold, even worse, a bad fever of extremism. And that the worry would be if others can avoid the infection. Not so fast, says the wag, as there is quite a bit of Sri Lankan and South Asian sneezing and coughing going around, and we don’t need infection from the West to make matters worse. Jaffna’s Chief Protestor has signalled his periodical awakening from his chronic administrative sleep with the new “EzhugaThamizh” (linguists use ‘zh’ instead of ‘l’ for a unique Dravidian letter and sound) slogan. “Pongu” relates to the liquid state of matter, Ezhuga could be Freudian. Southern Chief Ministers are weighing in, or rising up, and the SLFP’s two-timing (between Mahinda and Maithri) Nimal Siripala seized on the sneeze from Jaffna to bark out a cough of his own on the inviolability of being unitary. Continue reading
Filed under atrocities, cultural transmission, Eelam, historical interpretation, indian armed forces, Indian Ocean politics, Indian religions, Islamic fundamentalism, jihad, landscape wondrous, life stories, LTTE, nationalism, performance, political demonstrations, politIcal discourse, power politics, psychological urges, Sinhala-Tamil Relations, sri lankan society, terrorism, the imaginary and the real, truth as casualty of war, vengeance, violence of language, world events & processes, zealotry