Category Archives: violence of language

Machinations and Incompetence that assisted Zahran and His Killers

Editorial in The Island, 3 August 2019 = “Who prevented Zahran’s Arrest”http://www.island.lk/index.php?page_cat=news-section&page=news-section&code_title=60

The UNP may have thought that it would be able to mount a political blitzkrieg, by way of a parliamentary probe into the Easter Sunday carnage, and lay the blame for the tragedy entirely at the feet of President Maithripala Sirisena, who is the Minister of Defence. Its plan to discredit him and absolve itself of the blame for the government’s failure to prevent the terror attacks has gone awry to all intents and purposes.

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Seeking Religio-Political Coexistence in Sri Lanka

Muditha Dias of the Australian Broadcasting Corporation, 2 June 2019, where the title is The search for religious harmony in Sri Lanka after the Easter Sunday attacks”

“Who exactly is the NTJ?” I asked our cameraman. We were filming at the Temple of the Tooth Relic, or the Dalada Maligawa, the holiest Buddhist temple in Kandy, Sri Lanka.

Religion and Ethics Report journalist Muditha Dias filming in Sri Lanka… RN

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Challenging Hannah Beech: The Strangulation of the Rohingyas, 1948-2019

Gerald Peiris, … responding to https://thuppahi.wordpress.com/2019/07/16/buddhist-zealots-in-sri-lanka-and-myanmar-stir-the-cauldron/See Note at head of References

The section of the Bangladesh frontier in the south-east runs adjacent to the northern Arakan states of Myanmar (formerly, Burma) —a politically turbulent area which has, at least from the late 1940s, been featured by spells of high intensity conflict between the government of Myanmar and the Arakanese Muslims, the ‘Rohingya.’ The length of time over which the Rohingya have coexisted in this hilly area with the numerically larger ‘Rakhine’ — a predominantly Buddhist ethnic group— is not known with certainty. The Rohingya claim in this regard is that their roots could be traced back to the 10th century Muslim migrations into Burma, and that, in the northern Arakan, they constituted an independent principality for more than three centuries from 1430 to 1784.[i]  This has been disputed.  The official stand of the government of Myanmar (which has, in fact, been corroborated in certain scholarly writings) is that the Rohingya community consists largely of Bengali Muslims who migrated into this area after the annexation of Arakan by the British in 1843.

Pics from 2017 selected by Thuppahi from https://www.huffpost.com/entry/rohingya-crisis-photos_n_5a3bc302e4b025f99e150f1d

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Buddhist Zealots in Sri Lanka and Myanmar stir the Cauldron

Hannah Beech, in New York Times, 8 July 2019, where the title runs “Buddhists Go to Battle: When Nationalism Overrides Pacifism” …. A call to arms for Sri Lankan monks. Ethnic cleansing of the Rohingya in Myanmar. A Buddhist faith known for pacifism is taking its place in a new age of nationalism

GINTOTA, Sri Lanka — The Buddhist abbot was sitting cross-legged in his monastery, fulminating against the evils of Islam, when the petrol bomb exploded within earshot. But the abbot, the Venerable Ambalangoda Sumedhananda Thero, barely registered the blast. Waving away the mosquitoes swarming the night air in the southern Sri Lankan town of Gintota, he continued his tirade: Muslims were violent, he said, Muslims were rapacious. The aim of Muslims is to take over all our land and everything we value,” he said. “Think of what used to be Buddhist lands: Afghanistan, Pakistan, Kashmir, Indonesia. They have all been destroyed by Islam.”

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French Revolutionary Songs …. Marchons! Marchons!

 Satyajith Andradi, in Island, 12 July 2019, with this titleLa Marseillaise And L’internationale – Revolutionary Songs From France”

 “How many on our flesh eat their fill?
But if the ravens, the vultures, One morning disappeared,
The Sun would shine still.” …..
L’Internationale; trans; Michell Abidor

the Storming of the Bastille

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Anti-Muslim Violence Present and Past

Shamara Wettimuny, in Sunday Observer, 14 July 2019, where the title is “A brief history of anti-Muslim violence in Sri Lanka”

The recent Easter attacks targeting a number of churches and hotels devastated Sri Lanka. Over 250 people were killed, and many more injured. Within days of the attack, it emerged that the perpetrators of the attack were affiliated to radical Islamist groups in Sri Lanka. However, the identification of the perpetrators as ostensibly adherents of the Islamic faith opened the floodgates of discrimination and violence against the broader Muslim community in Sri Lanka.

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The Deep Imprint of Violence within Christianity and Islam

lisetteLisette Thooft, 18 January 2015, in NieuwWij, where the title is “Karen Armstrong: “There is nothing in the Islam that is more violent than Christianity”  .https://www.nieuwwij.nl/english/karen-armstrong-nothing-islam-violent-christianity/

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