Hannah Beech, in New York Times, 8 July 2019, where the title runs “Buddhists Go to Battle: When Nationalism Overrides Pacifism” …. A call to arms for Sri Lankan monks. Ethnic cleansing of the Rohingya in Myanmar. A Buddhist faith known for pacifism is taking its place in a new age of nationalism
GINTOTA, Sri Lanka — The Buddhist abbot was sitting cross-legged in his monastery, fulminating against the evils of Islam, when the petrol bomb exploded within earshot. But the abbot, the Venerable Ambalangoda Sumedhananda Thero, barely registered the blast. Waving away the mosquitoes swarming the night air in the southern Sri Lankan town of Gintota, he continued his tirade: Muslims were violent, he said, Muslims were rapacious. “The aim of Muslims is to take over all our land and everything we value,” he said. “Think of what used to be Buddhist lands: Afghanistan, Pakistan, Kashmir, Indonesia. They have all been destroyed by Islam.”
Filed under accountability, Bodu Bala Sena, Buddhism, communal relations, cultural transmission, disparagement, fundamentalism, historical interpretation, landscape wondrous, life stories, nationalism, political demonstrations, politIcal discourse, power politics, religious nationalism, self-reflexivity, sri lankan society, vengeance, violence of language, world events & processes
Satyajith Andradi, in Island, 12 July 2019, with this title “La Marseillaise And L’internationale – Revolutionary Songs From France”
“How many on our flesh eat their fill?
But if the ravens, the vultures, One morning disappeared,
The Sun would shine still.” ….. L’Internationale; trans; Michell Abidor
the Storming of the Bastille
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BBC News Item, 31 May 2019, entitled “The man who might have stopped Sri Lanka’s Easter bombings”
When bombs planted in churches and hotels killed more than 200 people in Sri Lanka on Easter Sunday, few had realised that the nation had a problem with Islamist militancy. One man who did, reports the BBC’s Secunder Kermani, was Mohammad Razak Taslim. Lying on a hospital bed, Mohammad Razak Taslim’s face contorts with pain. The left side of his body is completely paralysed, but he reaches out with his right hand, trying to clutch at his wife and brother-in-law who stand anxiously over him. His wife, Fatima, presses a handkerchief to his head. One side of his skull has caved in. It’s where he was shot in the head in March. Ever since, he’s been unable to speak, unable to walk.
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