the Matara VHE …
and the Jaffna VHE
The Foundation of Goodness’ 10th Village Heartbeat Empowerment (VHE) Centre opened its doors on Sunday 1st July, 2018. Situated in Bindunuwewa- Bandarawela District, this marks the Foundations’ first VHE Centre in the central region of the island, following the establishment of three Centres in the South, three in the East and three more in the North, in steady progression, with plans to establish 15 more in addition to our flagship model in Seenigama (The MCC Centre of Excellence and Sports Academy) the one of a kind holistic rural community initiative encompassing 30 empowerment activity sectors wish serve 15,000 beneficiaries from 300+ villages monthly, free of cost.
Filed under charitable outreach, cultural transmission, performance, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, tolerance, unusual people, welfare & philanthophy, world events & processes
Mahinda Wijesinghe in Sunday Island, 14 October 2018
I had the privilege of attending Vidya Jyothi, Professor E.O.E. Pereira’s 111th annual memorial birth anniversary lecture on September 13, 2018, conducted by the Institution of Engineers Sri Lanka, at the Wimalasurendra Auditorium. There was a packed audience. Not being an engineer of any sort I had to cadge an invitation for this event though I did have a fleeting acquaintance in my youth with this nonpareil legend. It was an experience I still carry with fond memories. However I was fortunate enough to play cricket for our College with two of his sons, namely Lorenz and his younger brother Bryan. Their father and mother, Mavis, never did miss any matches their sons were playing in. I treasure those friendships. Alan, the youngest of the brothers left for Australia before I made his acquaintance.
Sarah Chatta in Daily News, 9 October 2018, where the chosen title reads thus “Faces of the war” …Stories from both sides of the barbed wire tell of the pain of ordinary lives
German native Nicolas Lamade leaned over and expressed his amazement. The auditorium of the Lakshman Kadirgamar Institute was packed with a mixed audience: army generals, clergymen, politicians, activists, journalists, and lawyers. Lamade, Deputy Program Director of the German reconciliation project GIZ, first came to Sri Lanka in the early 2000s when he said no one dared to question official versions of wartime events in public, let alone speak out about misconceptions of those events. A decade later, he marvelled at how far Sri Lanka had come.
Filed under accountability, charitable outreach, communal relations, cultural transmission, education, historical interpretation, landscape wondrous, life stories, LTTE, patriotism, pilgrimages, politIcal discourse, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil Tiger fighters, the imaginary and the real, tolerance, truth as casualty of war, unusual people, welfare & philanthophy, world events & processes
Sam Perry, courtesy of ESPNcricinfo, 4 January 2017, where the title is “The man behind Sydney’s cricket-gear wonderland”
He was a kid from Sri Lanka who came to Australia with no more than A$200 in his pocket and a child in his hands. But decades later, the name Harry Solomons is synonymous with the Disneyland of cricket gear in Australia: Kingsgrove Sports Centre.
Harry Solomons: “Man, woman or child, they all want a bat with thick edges and a thicker profile” Sam Perry
Filed under accountability, art & allure bewitching, Australian culture, australian media, charitable outreach, commoditification, cricket for amity, cultural transmission, economic processes, heritage, historical interpretation, immigration, landscape wondrous, life stories, modernity & modernization, patriotism, performance, sri lankan society, the imaginary and the real, unusual people, welfare & philanthophy, world events & processes
Chandra R De Silva, in Sri Lanka Journal of Social Sciences 41(1) 2018, pp 65-68, with highlighting emphasis being the Work of The Editor, Thuppahi
In one of the most challenging and thought-provoking history books published in Sri Lanka in the last decade, P. V. J. Jayasekera has used a wide variety of sources to challenge a number of existing interpretations relating to Sri Lanka under British colonial rule in the nineteenth century. While the book is based partly on his own doctoral dissertation completed in 1970, in Jayasekera’s own words “The scope and the foci of the original study have been substantially changed (p. ix)” in view of new theoretical approaches in the study of colonial history and the debates on history arising out of the recent ethnic conflict. Jayasekera has also carefully taken into account historical research on Sri Lanka published in the long period since he completed his dissertation. Readers should note that despite the title, Jayasekera has consciously avoided any attempt “to cover the confrontations of the Sri Lankan Tamil society with colonialism (p. xxvii)” and that, with the exception of brief references in the concluding section, information on Muslim-Buddhist relations will come to us only in the forthcoming second volume.
Filed under British colonialism, Buddhism, commoditification, cultural transmission, economic processes, governance, insurrections, island economy, language policies, law of armed conflict, legal issues, life stories, military strategy, modernity & modernization, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, transport and communications, welfare & philanthophy, working class conditions, world events & processes
During a recent holiday with a touring group by bus in Romania Shona and I came across several interesting facets of Romanian history. Among these were (A) the imprint of medieval German Saxon settlements in particular localities dating back to the 12th century and thereafter; (B) the imprint of French architectural and town planning patterns in the capital city of Bucharest -dating back to the mid 19th century and the friendship between the respective rulers of the two countries: and (C) the deep interest shown by Prince Charles in preserving the architectural heritage and life-style of specific Romanian villages and localities, notably Viscri and Valea Zalnului.(information conveyed by our guide Adrian Buracu). SO: here we go with illustrated items on
A = The Prince of Wales’s Foundation Romania …. &
B = The Prince of Wales’s Charitable Foundation (PWCF)
Filed under accountability, architects & architecture, art & allure bewitching, charitable outreach, cultural transmission, education, landscape wondrous, life stories, rehabilitation, travelogue, welfare & philanthophy, world affairs
SWR de “Sam” Samarasinghe, in Sunday Island, 16 September 2018, where the title reads “A strategy and programme for Yaha Paalanaya 2020″”
Many Sri Lankans are frustrated with President Maithripala Sirisena and Prime Minister Ranil Wickremesinghe for having failed to deliver good governance (Yaha Paalanaya – YP) and competent economic management. But lack of success with YP2015 is not a reason to abandon the concept of Yaha Paalanaya. We need a YP2020 to make a peaceful and prosperous Sri Lanka.
Filed under economic processes, education, governance, historical interpretation, island economy, life stories, patriotism, politIcal discourse, self-reflexivity, sri lankan society, welfare & philanthophy, world events & processes