Nan, in Island, 4 November 2017 where the title reads as “The Portuguese Burghers and Kaffirs”
Ethnic groups are disappearing and thus the research interest on these endangered human groups, their language and culture. One such research that is on-going is on the Portuguese Burghers by the Universidade de Lisboa with funding from the Endangered Languages Documentation Programme of SOAS, University of London. The International Centre for Ethnic Studies (ICES) which is collaborating with the research, facilitated a discussion on the Sri Lankan Portuguese Burghers and their heritage with those on the research project: Hugo Cordosa, Patricia Costa, Rui Pereira, Mahesha Radakrishna – all of the University of Lisbon; Dinali Fernando of the University of Kelaniya and Earle Barthelot, representative of the Portuguese Burgher Community and former secretary of the Burgher Union of Batticaloa.. This was on Tuesday 31 October.
Filed under art & allure bewitching, British colonialism, caste issues, cultural transmission, discrimination, disparagement, economic processes, ethnicity, female empowerment, heritage, historical interpretation, island economy, landscape wondrous, life stories, politIcal discourse, Portuguese in Indian Ocean, power politics, racist thinking, self-reflexivity, sri lankan society, the imaginary and the real, tolerance, unusual people, welfare & philanthophy, working class conditions, world events & processes
Michaela Boland, in The Australian , October 2017, where the title reads “Art of Darkness”
He was a self-confessed paedophile. But does that mean Donald Friend’s art should be erased from our cultural landscape?
Pic from http://www.theaustralian.com.au/life/home-design/prestige-property/arts-at-the-heart-of-paula-nagels-home/news-story/dc9500557e55ba68482d3b50b41fc1ec
Bali was an exotic tropical getaway in the 1970s, a sultry land of endless beaches and lingering sunsets ripe for the influx of foreign visitors. Tourist facilities were rudimentary but the gentle and obliging locals were renowned for ensuring nothing was too much trouble for visiting foreigners, who could enjoy being pampered like royalty while paying like paupers.
Filed under accountability, art & allure bewitching, atrocities, Australian culture, australian media, cultural transmission, discrimination, disparagement, economic processes, education, ethnicity, fundamentalism, heritage, historical interpretation, modernity & modernization, politIcal discourse, self-reflexivity, sri lankan society, the imaginary and the real, travelogue, unusual people, working class conditions, world events & processes
Ravi Velloor,, in The Island, 15 September 2017, where the title reads “Rohingya issue and the danger to South-east Asia” … with highlighting being the work of The Editor, Thuppahi
Not since the landlocked Buddhist kingdom of Bhutan swept out its Nepali-speaking Hindu population in the late 1980s has Asia witnessed as relentless an action against a minority group as seen lately in Myanmar. The United Nations High Commissioner for Refugees (UNHCR) has called the sustained drive to push Rohingya Muslims out of Myanmar a “textbook example of ethnic cleansing”. Continue reading
Filed under accountability, asylum-seekers, atrocities, Buddhism, communal relations, discrimination, disparagement, economic processes, ethnicity, fundamentalism, governance, historical interpretation, IDP camps, Islamic fundamentalism, life stories, LTTE, politIcal discourse, power politics, Sinhala-Tamil Relations, sri lankan society, truth as casualty of war, Uncategorized, vengeance, women in ethnic conflcits, working class conditions, world events & processes
SinhaRaja Tammita-Delgoda, courtesy of The Diplomat, 20 January 2017 , where the title runs thus: “Sri Lanka: The Rajapaksas Rise Again”
“We’re not the same guys who used to tell you various things and then forget about it three days later… We want the world to know that we’re different—that we’re going to do what we say we’re doing.”
–Harsha de Silva, Sri Lanka’s deputy minister of foreign affairs, to National Geographic (November 2016)
Disillusionment with the Sirisena regime is running high, giving the Rajapaksa clan a chance to reclaim lost glory Politics is shaped by leaders’ ability to deliver. It is all about doing and achieving, “doing what you say what you say you are going to do,” to paraphrase Dr. Harsha de Silva, Sri Lanka’s current deputy minister of foreign affairs. It is not about good intentions; it is about getting results. It is not about pleasing outsiders; ultimately it is about keeping your own people happy, satisfying their aspirations, reassuring them, protecting them, and advancing their interests. This is the fundamental truth that is beginning to dawn on Sri Lanka’s body politic.
Sri Lanka’s former President Mahinda Rajapaksa (C) waves at his supporters at the end of the five-day protest march against the incumbent government in Sri Lanka -August 1, 2016)-Pic-Reuters dinuka Liyanaaratchchi
Filed under cultural transmission, electoral structures, fundamentalism, historical interpretation, landscape wondrous, life stories, politIcal discourse, Rajapaksa regime, self-reflexivity, sri lankan society, the imaginary and the real, trauma, violence of language, working class conditions, world events & processes