ACL Ameer Ali, in Sunday Observer, 14 July 2019, where the title runs ‘Moulding Muslim Culture’ echoes Chinese Uyghur experiment’
The hidden agenda of the far-right and extremist groups like Bodu Bala Sena (BBS), Mahoson Balakaya, Sinha Le and so on, in respect of the Muslim community needs be understood in light of what was announced in that rally by BBS secretary, Gnanasara. From the beginning, and at least since the Alutgama riots of 2015, the BBS and its obstreperous secretary, were vociferous in demanding the expulsion of all Muslims to Saudi Arabia or any other Arab country, reinventing a 19th century argument advanced by Anagarika Dharmapala and Co. in a different context, that Muslims were ‘aliens’ in Sri Lanka. The fact that this community, like the Sinhalese and the Tamils before, were also foreigners but arrived last and that they were indigenised over one thousand years ago did not matter in the BBS’ twisted [readings of] history. Its ultimate goal is to make this island one hundred percent Sinhala Buddhist. It was this aspiration that was once again reinforced in Kandy, when Gnanasara announced that, “every home must have an owner and Sinhalese are the owners of Sri Lanka.” When saying that he quite naively expected the Tamils also to accept their status as tenants and live until they too would be ejected one day.
Filed under accountability, centre-periphery relations, chauvinism, China and Chinese influences, communal relations, economic processes, heritage, historical interpretation, human rights, Islamic fundamentalism, legal issues, life stories, Muslims in Lanka, politIcal discourse, religiosity, riots and pogroms, security, self-reflexivity, trauma, vengeance, world events & processes, zealotry
Chandre Dharmawardana, in Colombo Telegraph, 5 July 2019, where the title “Two Alleged Genocides – And Canada’s Claimed Support For Conflict Prevention In Sri Lanka”
David McKinnon, Canada’s High Commissioner to Sri Lanka has stated, on Canada’s National Day that “Canada would continue to support conflict prevention efforts in Sri Lanka, where it has been seen how hate speech and media can entrench communal divisions”. Meanwhile back in Canada, successive Canadian governments have failed to understand how this very “hate speech” is being entrenched in Canadian municipal discourse and even in parliamentary proceedings by militant diaspora groups. They wish to replay the old ethnic animosities of their homeland in Canada too.
fervent demonstrations in Toronto mounted by Canadian Tamils in 2009 … presaging recent claims
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BBC News Item, 31 May 2019, entitled “The man who might have stopped Sri Lanka’s Easter bombings”
When bombs planted in churches and hotels killed more than 200 people in Sri Lanka on Easter Sunday, few had realised that the nation had a problem with Islamist militancy. One man who did, reports the BBC’s Secunder Kermani, was Mohammad Razak Taslim. Lying on a hospital bed, Mohammad Razak Taslim’s face contorts with pain. The left side of his body is completely paralysed, but he reaches out with his right hand, trying to clutch at his wife and brother-in-law who stand anxiously over him. His wife, Fatima, presses a handkerchief to his head. One side of his skull has caved in. It’s where he was shot in the head in March. Ever since, he’s been unable to speak, unable to walk.
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Amarnath Amarasingam: “Terrorism on the Teardrop Island: Understanding the Easter 2019 Attacks in Sri Lanka,” Sentinal May/June 2019, Volume 12, Issue 5 …. Combating Terrorism Center at West Point …..https://ctc.usma.edu/terrorism-teardrop-island-understanding-easter-2019-attacks-sri-lanka/…. with highlighting empasis added by the Editor. Thuppahi
Abstract: Over the course of Easter Sunday 2019, eight bombs went off in popular hotels and historical churches across Colombo, the capital city of Sri Lanka; other coastal cities in the west; and towns in the east of the country, killing hundreds. The Islamic State-claimed attack stunned terrorism analysts because there had been no known history of jihadi violence in the country. Several of the attackers were well educated, and two were the scions of a very wealthy family, providing the cell with advantages in its plotting. There were indications, however, from as early as January 2017 that individuals associated with the National Tawheed Jamaat were becoming increasingly supportive of the Islamic State and mobilizing to violence that was missed by local law enforcement. The Sri Lanka attacks may be early evidence that the Islamic State is taking an important and renewed interest in South Asia, following losses in Syria and Iraq.
Filed under Afghanistan, atrocities, centre-periphery relations, cultural transmission, ethnicity, historical interpretation, Indian Ocean politics, Islamic fundamentalism, jihad, landscape wondrous, life stories, martyrdom, Muslims in Lanka, politIcal discourse, power politics, religiosity, religious nationalism, security, self-reflexivity, sri lankan society, suicide bombing, the imaginary and the real, unusual people, vengeance, violence of language, war crimes, world events & processes, zealotry
Jayadeva Uyangoda, in Sunday Observer, 26 May 2019, where the title runs thus “Fight Terrorism. Avoid Islamophobia”
Islamophobia is a term that gained currency in the 1980s in British English. It referred to prejudices against Islam and Muslim people that had begun to spread in the UK since the 1970s. As a cultural, intellectual and political phenomenon, Islamophobia also began to spread throughout the Western world after the 9/11 attacks in the US. The Christian Right in America has been the leading force that promoted Islamophobia as a new strand of political ideology in the world. It spread to the Hindu and Buddhist worlds as well amidst the rapid rise of ethnic identity politics and conflict.
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Kim Wall and Mansi Choksi, in Longreads, May 2018 where the title is “A Chance to Rewrite History: The Women Fighters of the Tamil Tigers” …… How during a brutal, 25-year civil war in Sri Lanka, the Tamil Tigers failed the women soldiers who sacrificed everything to fight for a sovereign state for the Tamil minority [with a NOTE from the Editor, Thuppahi at the end]
“We went on our first reporting trip together to write about an emerging Chinatown in Kampala in 2015,” says Mansi. “And then the next year, I moved to New York, where she was living, so we would spend our afternoons working together.” Mansi and Kim traveled to Sri Lanka in 2016. Mansi recalls Kim’s dedication to telling the story of the women who fought with the Tamil Tigers during Sri Lanka’s brutal, 25-year civil war. “Kim genuinely fell in love with the women we were writing about,” says Mansi. “You can hear it in her voice, in the tapes of our interviews.”
Filed under communal relations, Fascism, female empowerment, gender norms, governance, historical interpretation, landscape wondrous, language policies, life stories, LTTE, martyrdom, mass conscription, military strategy, modernity & modernization, nationalism, politIcal discourse, power politics, propaganda, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil Tiger fighters, the imaginary and the real, travelogue, truth as casualty of war, unusual people, vengeance, war reportage, women in ethnic conflcits, working class conditions, world events & processes, zealotry