Pon Kulendiren, courtesy of The Tamil Mirror where the title is “True Story of coincidence: Sinhala nona”
Kaffrinha –Pic from The Localist
It was snowing heavily. A few days were left for Christmas. I was enjoying a sip of Scotch on the rocks and watching Discovery channel on T.V. My wife walked into the sitting room after preparing the dinner for the family. She looked at the clock that showed 5.30 in the evening. With a grimace she turned towards me. It showed that she did not like me having a second drink. Black label bottle was a quarter empty. She quietly took the bottle and disappeared into her room. I ignored her action as I was reluctant to start a fight as she may have a long face while serving dinner. She returned after a few minutes. Continue reading
Filed under caste issues, communal relations, cultural transmission, economic processes, ethnicity, gender norms, heritage, landscape wondrous, life stories, meditations, performance, politIcal discourse, self-reflexivity, sri lankan society, Tamil migration, the imaginary and the real, world affairs
Let the cricketing world rejoice in Bangladesh’s triumph in a tight Test Match at the P Sara Stadium aka “The Oval” in Colombo. One can allude to Sri Lankan hands within the resurgent Bangladesh cricketing squad in the tracksuits of Coach Chandika Hathurasinghe and Batting Coach Thilan Samaraweera and trainer Mario Villavarayan. But that would be unfair on the Bangla players because matches are won on the field through application, grit, acumen and performance. Continue reading
Manjula Fernando, in the Sunday Observer, 18 March 2018
The Sri Lankan crew of the UAE-managed oil tanker, Aris 13, now in Somalia’s commercial capital Bosaso were still uncertain of their return to Sri Lanka, despite a dramatic rescue aided by Combined and EU maritime forces on Friday. The Chief Officer Ruwan Sampath of the Comoros-lagged bunkering tanker, seized by pirates off Somali coastal city Alula last Monday, said they were ready to sign off after a days of ordeal in mid sea with the ruthless pirates but the Shipping company, Aurora Shipping is yet to make a pledge.
The Sunday Observer received this exclusive picture of the Sri Lankan crew after their release by the Somali pirates (Pic courtesy ARIS -13 crew
Filed under accountability, landscape wondrous, law of armed conflict, legal issues, life stories, politIcal discourse, security, the imaginary and the real, transport and communications, trauma, unusual people, working class conditions, world events & processes
ONE: Norman Palihawadane: “Rescued SL crew expected back in Colombo today,” … Island, 18 March 2017
Sri Lankan crew members of the hijacked Aris 13 vessel said that the Somalian pirates had robbed all their possessions before leaving the ship. They were left with only their clothes and mobile phones, they said. Chief Engineer of the vessel, Jayantha Kalubowila told The Island over the phone that Aris 13 with eight Sri Lankan crew members on-board had arrived at the Port of Bosaso located in North Eastern Somalia Puntland region yesterday.
Namalee Makalandawa, (2R) a sister of Sampath, who is one of the crew members of an oil tanker hijacked by Somali pirates looks on as she sits with other relatives during a press conference in Colombo on March 17, 2017, after the release of the eight-member all Sri Lankan crew along with their foreign-owned oil tanker which had been seized by Somali pirates four days earlier. LAKRUWAN WANNIARACHCHI / AFP
Daya Somasundaram … http://repo.jfn.ac.lk/med/bitstream/701/1011/1/Somasundaram-Suicide%20bombers%20of%20Sri%20Lanka.pdf
ABSTRACT The phenomena of suicide bombers in Sri Lanka share some similarities with but also have some marked differences with what is seen in other parts of world today. Increasing discrimination, state humiliation and violence against the minority Tamils brought out a militancy and the phenomena of suicide bombers. The underlying socio-political and economical factors in the North and East of Sri Lanka that caused the militancy at the onset are examined. Some of these factors that were the cause of or consequent to the conflict include: extrajudicial killing of one or both parents or relations by the state; separations, destruction of home and belongings during the war; displacement; lack of adequate or nutritious food; ill health; economic difficulties; lack of access to education; not seeing any avenues for future employment and advancement; social and political oppression; and facing harassment, detention and death. At the same time, the Tamil militants have used various psychological methods to entice youth, children and women to join and become suicide bombers. Public displays of war paraphernalia, posters of fallen heroes, speeches and video, particularly in schools and community gatherings, heroic songs and stories, public funeral rites and annual remembrance ceremonies draw out feelings of patriotism and create a martyr cult. The religio-cultural context of the Tamils has provided meaning and symbols for the creation and maintenance of this cult, while the LTTE has provided the organisational capacity to train and indoctrinate a special elite as suicide bombers. Whether the crushing of the LTTE militarily by the state brings to an end the phenomena of suicide bombers or whether it will re-emerge in other forms if underlying grievances are not resolved remains to be seen.
KEY WORDS: Altruistic suicide; Ethnic conflict; Insurgency; Sacrifice; Sri Lanka; Suicide bombers Continue reading
Filed under cultural transmission, historical interpretation, landscape wondrous, law of armed conflict, life stories, LTTE, martyrdom, meditations, patriotism, performance, politIcal discourse, power politics, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil Tiger fighters, terrorism, the imaginary and the real, unusual people, world events & processes, zealotry
Arthur Wamanan & Ruwan Laknath Jayakody, courtesy of The Nation, 11 March 2017, where the title is “The battle after the war”
Life continues to be a struggle for 45-year-old Kathir, a former Tamil Tiger combatant, and his family. Kathir was one of the 12,000 Tiger cadres who underwent a rehabilitation process soon after the end of the war. Kathir was lucky to be released after a year of rehabilitation. “I was disabled due to the war and therefore my time at rehabilitation centres was just one year,” he said.
Filed under historical interpretation, island economy, life stories, LTTE, meditations, politIcal discourse, reconciliation, rehabilitation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, Tamil Tiger fighters, tolerance, unusual people, welfare & philanthophy, women in ethnic conflcits