Preamble: Journals use Abstracts in order to provide readers with a distillation of the argument in an article. Where theoretical concepts are deployed, this presupposes that readers have some familiarity with the literature. Faced with the summary below, some readers of transcurrents may rush to the conclusion that this essay is featured by abstruse and esoteric nonsense.
After all, what does “transvaluation” connote? I derived the concept from SJ Tambiah’s Levelling Crowds. I understand it to refer to the re-working and transformation of pre-existing ideas and/or practices in meaningful ways that carry weight; and thereby sustain both continuity and change within the specified cultural/political arena. This is my interpretation of the term and it may well be challenged or refined by other scholars versed in the anthropological literature.
Having identified a problem area via one illustration, let me stress that this article is not replete with such academic terminology. It is mostly filled with empirical detail about the LTTE’s killing operation. This attention to detail encompasses cultural specifics.
Many of these particulars will be meaningful to those familiar with the Hindu faith and its devotional activity. Those nominally “Hindu” and all those from other faiths who are adamantly secular and/or materialist in orientation may be puzzled by the weight I attach to these specifics. Hopefully, this emphasis will pose a challenge to their mode of thinking.
Finally, let me stress that my essay expressly notes that it is presenting “a speculative argument that cannot be empirically substantiated” (p. 29 of full article). This may come as a shock to those readers, such as the blogger “Belle” commenting on one of my articles in http://www.groundviews.org recently, who seem to think that the social sciences should not indulge in surmise. Such a perception seems to believe that the world of scholarship should only deal with “facts” and definitive conclusions of the sort demonstrated in laboratories. This is a rigid schoolmaster’s view of the humanities or what, in academic jargon, will be read as a “positivist” form of thinking.
Dhanu & Sivarasan wait with Kokilavani on right Kokilavani reads poem, while Dhanu –head in foreground–awaits her moment
Set within the context of the Sri Lankan Tamils’ liberation war dominated by the LTTE, this article clarifies the motivations behind Pirapāharan’s decision to eliminate Rajiv Gandhi in 1991 in order to pre-empt his election as Prime Minister. The details on the LTTE’s intricate killing operation under operational commander Sivarāsan sets the scene for a focus on facets of the attire adopted by suicide bomber Dhanu. Saffron-green outfit, kanagambaram in hair and sandalwood-pellet garland may have been directed by pragmatic reasoning. But circumstantial contentions also point towards cosmic reasoning. Taken together with the kill team’s preceding supplications to the god Ganapathi at a temple in Chennai, these indications suggest that Dhanu’s explosive transformation into ash was geared towards a transvaluation of self in the cycle of rebirth. Information on Hindu practices taken from the researches of Mines, Fuller and Tanaka amplify the significance of the details deployed during this operation as supplements to plastic explosives, ball-bearings and suicide vest.
transvaluation; enchantment; assassins; Hindu substances; Tantric encirclement
This article will appear in Vol. 1, Number 1 of South Asian History and Culture. GO To http://www.informaworld.com/rsac