In a separate section of this web site accessed by clicking on the section title on the menu bar on the home page, readers can access some book reviews reprinted from academic journals courtesy of the reviewers. Apart from gaining information about the books, this series provides lay people with some sense of the academic circuit. The books reviewed initially by Bastin, Clough, Rogers, Neloufer de Mel and Speldewinde respectively – the items will be changed from time to time – are:
Mark P. Whitaker: Learning Politics from Sivaram: The Life and Death of a Revolutionary Tamil Journalist in Sri Lanka. Continue reading
Review Article: Richard A Koenigsberg: Nations have the Right to Kill. Hitler, the Holocaust and War, New York: Library of Social Science¸ 2009, ISBN 978-0-915042-23-4. This essay was drafted in 2008. It did not pass muster when submitted to a Journal in UK in 2009. As I am no longer constrained by the academic circuit, I venture bold and present the unrevised article warts and all. Taking such a course has a benefit for readers: illuminating photographs embellish the section on the LTTE in ways that would rarely be accommodated in a standard journal. The Referees’ criticisms will be presented here for the benefit of readers within a week or so. Note too that I have not adjusted the text in the light of the LTTE”s defeat as a conventional force within Sri Lanka in 2009 because that development does not bear on the focus, viz., their dedication to cause or their practices of homage.
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Ever since he wrote Hitler’s Ideology: A Study in Psychoanalytic Sociology in 1975 (New York: Library of Social Science), Richard A. Koenigsberg has deployed his very own institutional base in New York to expose specific themes in the Nazi ideology with evangelical zeal. In this new monograph one theme focuses on the manner in which Hitler’s experiences in the trenches of the First World War entrenched his support for Germany’s goals in that war and the principle that the individual must sacrifice self for national cause. Rather than decry the horrors of wartime bloodshed, Hitler was elevated by the community of the trenches and venerated those comrades who died in the fight. Modris Eksteins has told us that this bohemian loner of the pre-1914 years “came to regard his war experience as … his training in life,” so that his subsequent retellings bubble with exuberance (1989: 307-08). Koenigsberg argues that on this foundation Hitler directed his fury towards the weak Germans who were deemed to have shirked their duty, specifically the German Jews. Thus, the logic of war in Hitler’s reasoning eventually led to the logic of genocide (pp. 14, 1, 00). Parenthetically it can be added that Mark Mazower’s work reveals that the campaigns pursued by the Nazi German armies seeking to create an empire “cost the lives of as many other Europeans as Jews who perished in the Holocaust” and that roughly “8.2 million civilians … perished under Nazi occupation in Europe as a whole.” This outcome derived in part because they “wanted empty spaces in Eastern Europe” in order “to create their new Germanized Utopia” (Hastings 2008: 46, 47-48).
Courtesy of USHMM Photo Archives
Courtesy of http://history1900s.about.com/library/holocaust/blhitler37.htm
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Michael Roberts, 6 March 2010
One’s academic trajectories and journeys are invariably subject to vagaries and contingencies. The events and researches leading to my interest in “communal violence” and “zealotry” in the 1990s, and thereafter to what I have called ‘sacrificial devotion” (embracing the topics of “terrorism,” suicide bombers and Tamil Tigers), were shaped by such contingencies. Since my web site will present some short essays on both these topics in the course of this month, let me detail some moments during my research work that resulted in the journeys that produced such outcomes.
Courtesy of http://www.transcurrents.com. This essay was first drafted on 23 Dec. 2009, as a sequel to the short note on “The Eelam Struggle,Tamil Tigers and Their Commemoration of Māvīrar (Great Heroes)” under the thuppahi cover.
The photographic images that have been deployed on web in my essay on “The Tamil Tigers and Their Practices of Homage” (httt://thuppahiwordpress.com) as well as a host of less accessible academic articles convey the importance placed on the commemoration of the fallen by Pirapāharan and the Tiger leadership. The institutionalisation of mortuary rites of burial for their fallen from circa 1989 – in a radical move away from the cremation for those of Saivite faith[i] – was a way of sustaining meaningful bonding between Tiger personnel and those who had sacrificed their lives for the cause of Eelam.[ii]
Filed under cultural transmission, life stories, LTTE, military strategy, Rajapaksa regime, reconciliation, Sinhala-Tamil Relations, Tamil civilians, Tamil Tiger fighters, terrorism, war crimes, world events & processes
The Memo below was presented on the website for Australia-Sri Lanka Association in Adelaide. It is repeated here with an update because a small body of Sri LankanAdelaidians is about to finalise the legal foundations for a body called WE ARE ONE LANKA which will be pursuing the calls for reconciliation mooted independently in mid-2009 by Mohan Samarasinhe in London and Mohan Sekaram in Sydney through charity work that deliberately reaches across ethnic boundaries and links personnel of one ethnic community with another in fruitful ways.
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Michael Roberts on the Eelam Struggle, Tamil Tigers and Their Commemoration of Maaveerar (Great Heroes)
In response to a request from two friends I post a list of my academic writings on this subject for the benefit of those with the capacity to access such resources and the patience to read long essays.
Photo kindly provided by Ravindiran Vaitheespara of Canada.
Bodies that Fight On
This icon was built in 2004 and commemorates the Tigers who fell in recapturing the Kilinochchi locality from the Sri Lankan army a few years previously. The title is my invention and is intended to capture the sense of empowerment and defiance embodied by its signs, notably the black power symbol with gun. Note however that, in a fusion of ‘tradition’ with modernity, this icon is encircled by the karthigapoo or glory lily (the LTTE’s emblematic flower) in the manner of a Hindu rite of ārati. Vaitheespara remarked that it conveyed the idea of a ‘resurrection,’ a perceptive reading that is supported by one of the themes – that of renewal and regeneration — coursing thorough LTTE poetry studied by Dagmar Hellmann-Rajanayagam (South Asia 2005).
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